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Group Photo of Participants Buddhist-Christian Colloquium 2015

5th Buddhist-Christian Colloquium 2015

12 February 2015


  • Keynote Address 5th Buddhist-Christian Colloquium

    Rev. Fr. Indunil K. Kodithuwakku

    13/02/2015

    On behalf of the Pontifical Council for Interreligious Dialogue, and in the name of H.Em. Cardinal Jean-Louis Tauran and Rev. Fr. Miguel Ángel Ayuso Guixot, M.C.C.J, President and...

    Keynote Address 5th Buddhist-Christian Colloquium

    Keynote Address5th Buddhist-ChristianColloquium.pdf

    Keynote Address
    Rev. Fr. Indunil K. Kodithuwakku,
    Under-Secretary, Pontifical Council for Interreligious Dialogue


    Excellencies, Distinguished Participants, Ladies and Gentlemen

     1-      GREETINGS

    On behalf of the Pontifical Council for Interreligious Dialogue, and in the name of H.Em. Cardinal Jean-Louis Tauran and Rev. Fr. Miguel Ángel Ayuso Guixot, M.C.C.J, President and Secretary respectively, I wish to welcome you to the Fifth Buddhist-Christian Colloquium. Both Cardinal Tauran and Rev. Fr. Ayuso asked me to convey to each one of you their warm greetings and prayerful best wishes. I know some of you have travelled great distances to be here and your presence sends a powerful signal about our common determination and commitment to foster fraternity together.

                The Pontifical Council for Interreligious Dialogue (PCID) created in 1964 as the central office of the Catholic Church for the promotion of interreligious dialogue, is tasked with fostering mutual understanding, respect and collaboration between Catholics and followers of other religions on the basis of common values. This year marks the 50th Anniversary of Nostra Aetate, the Declaration on the Relations of the Church to Non-Christian Religions which has certainly inspired the members of the Catholic Church for  half a century to promote relations of respect and dialogue with their religious neighbour. I would like to seize the occasion to thank you, dear Buddhist friends for your long lasting relationship with the Catholic Church  and it is my fervent hope that this Colloquium may provide us with an opportunity to further renew our mutual respect, friendship and cooperation.

    2. BUDDHIST-CHRISTIAN COLLOQUIA

     During last fifty years, the PCID has been involved in dialogue and collaboration with Buddhists throughout the world. This Colloquium is the Fifth in a series promoted by this Pontifical Council. The first formal Buddhist-Christian Colloquium was held at the Fokuangshan Buddhist Monastery in Taiwan, in 1995 with the general theme: Buddhism and Christianity, Convergence and Divergence. The second meeting was held in 1998, at the Catholic monastery of Asirvanam, near Bangalore, India under the theme “Word and Silence in Buddhist Christian Traditions”. The third formal colloquium took place in Tokyo, Japan in 2002 at the Headquarters of Rissho Kosei-kai with the theme: “Sangha in Buddhism and Church in Christianity”. The fourth, Buddhist-Christian Colloquium entitled “Inner Peace, Peace among Peoples” was held in Rome, in 2013. Today, we are holding the fifth Colloquium under the theme “Buddhists and Christians Together Fostering  Fraternity” at Bodh Gaya" where Gautama Buddha attained Enlightenment. We are happy to meet our Buddhist brothers and sisters in this sacred and pilgrimage site with its rich history, culture and monuments that express  the  different shades of Buddhism. When we were deciding the place for this  Colloquium,  we  also took into consideration that we can meet Buddhists of all traditions  here, since Bodh Gaya has temples and monasteries from many other nations such as Bhutan, Bangladesh, China, Japan, Myanmar, Sri Lanka, Thailand, and Tibet. So, I warmly greet all Buddhists monks, nuns and lay people from Bodh Gaya present here and I express my gratitude for your generous cooperation to make this event a success.

    3. OBJECTIVES

    Dear friends, we are meeting today after one month of the visit of Pope Francis to Sri Lanka, the oldest continually Buddhist country. Therefore, this Colloquium is a timely opportunity to reflect on the words and gestures of Pope Francis as well as especially Buddhists in Sri Lanka conducive to foster Buddhist-Christian dialogue. In this regard, I am convinced that the question posed to Pope Francis by journalist, Christoph Schmidt  as well as the response of  Pope Francis can lay down a solid foundation for this Colloquium and also our future collaboration. For your information, I will now read it.

    The  journalist Christoph Schmidt:  Holy Father, […] Would you be so kind as to tell us something about your visit to the Buddhist temple yesterday, which was a big surprise. What was the reason for such an apparently spontaneous visit? Are you impressed by that religion? We know that Christian missionaries believed right up to the Twentieth Century that Buddhism was a fraud, a diabolical religion. Third, what relevance does Buddhism have for the future of Asia?

    Pope Francis: How was the visit, and why did I go? The head of that temple was invited by the government to the airport for my arrival and there  […] when he greeted me he invited me to the temple […]. […]. But yesterday, returning from Madhu, there was a chance to do it; he called and so we went. In that temple are relics of two of the Buddha’s disciples. For them these are very important. […] So he came to greet me at the airport and I went to visit him.

    Secondly, yesterday at Madhu I saw something which I would never have expected: not everyone there was Catholic, not even the majority! There were Buddhists, Muslims, Hindus, and each one came to pray; […] And if they are so naturally united in going together to pray at that shrine – which is Christian but not only Christian, because all want [to go there], then why shouldn’t I go to a Buddhist temple to greet them? What happened yesterday at Madhu is very important. It helps us to understand the meaning of the interreligious experience in Sri Lanka: there is respect for one another. […]

    Now, as for their going to hell! Even the Protestants… when I was a child, some seventy years ago, all Protestants were going to hell, all of them. […] But I believe that the Church has become much more respectful […]. And yes, there are dark periods in the history of the Church, we must admit, without being ashamed, because we too are on a path of constant conversion: always moving from sin to grace. And this interreligious experience of fraternity, each always respecting the other, is a grace”. (Press Conference of His Holiness Pope Francis, On board The Flight From Colombo To Manila Papal Flight, Thursday, 15 January 2015)

    Dear friends, the encounter of the Buddhist monks and the Pope and their willingness to cross the bridges of  differences -  ethnic, language, culture, religious–  has nurtured  both mutual friendship and mutual respect. In other words,  journeying to the “other side” firmly rooted in one’s religious beliefs, can turn a stranger into a friend and hostility to hospitality. Furthermore, such gestures coupled with open and sincere dialogue can eradicate the bitter roots of distrust, hatred and enmity and bring about “a culture of peace and fraternity” in place of “a culture of suspicion and violence”.

     Today, in the face of conflicts which arise on account of differences of race, religion, caste, tribe, language  etc., we have  an urgent need to recover the vision of a single human family with a renewed sense of  fellowship between individuals and peoples. This was the core message of our Vesakh greetings last year. “Drawing upon our different religious convictions, we are called especially to be outspoken in denouncing all those social ills which damage fraternity; to be healers who enable others to grow in selfless generosity, and to be reconcilers who break down the walls of division and foster genuine brotherhood between individuals and groups in society” (Buddhists and Christians: Together Fostering Fraternity, Message for the Feast of Vesakh, 2014).

     I ardently hope that this Colloquium is an occasion to discuss the new challenges to fraternity and  also to search together for ways to meet those challenges in order to build a world that is more just, more humane, more respectful and more peaceful. My sincere prayer is that this Colloquium  will be a historic and sacred occasion to bring to the world the light of fraternal love and hope.


    4. GRATITUDE

    Just before we get started, I would first of all like to congratulate the local organizing committee led by H. Ex. William D’Souza, for the excellent arrangements made for this Colloquium and for their hospitality and kindness. I trust that all the participants are enjoying your stay here at Bodh Gaya. I should also extend our gratitude to H. Ex. Salvatore Pennacchio, Apostolic Nuncio, of India and Nepal for lending us a helping hand  in the preparations for this meeting.  I also would like to thank  the co-organizers of this Colloquium namely the Catholic Bishops’ Conference of India and Religions for Peace  for their enormous cooperation in the organization of this event.  My special thoughts go to H. Ex Thomas Dabre for his enthusiasm and  unfailing cooperation shown from the very beginning for this event. I also want to express our deep sense of appreciation to H. Ex. Larry Yu-yuan Wang, Ambassador of the Republic of China (Taiwan) to the Holy See and the staff for their generous contribution to this Colloquium.

    Once again, I want to thank  all of  you for responding to our invitation. Let us make these two days for  praying,  listening,  reflections, and discussions in the hope of promoting greater understanding and cooperation among us for the good of the human family.  It is my hope that from this sacred city marked in the course of history by so much wisdom, compassion, and fraternity, will usher in a new era of Buddhist-Christian relationship. May God, during these days of our deliberations, shower upon each and every one of us wisdom, love and fellowship.

  • Welcome Address 5th Buddhist-Christian Colloquium

    Salvatore Pennacchio

    12/02/2015

    It gives me great pleasure to extend to each one of you a very warm welcome on the occasion of the 5th Buddhist-Christian Colloquium at this sacred and historic place, Bodh Gaya.

    Welcome Address 5th Buddhist-Christian Colloquium

    Welcome Address

    His Ex. Salvatore Pennacchio,

    Apostolic Nuncio, India and Nepal

    February 2015


    Excellency’s, Distinguished Delegates, Ladies and Gentlemen,

    It gives me great pleasure to extend to each one of you a very warm welcome on the occasion of the 5th Buddhist-Christian Colloquium at this sacred and historic place, Bodh Gaya.


     As the Representative of the Holy Father in India, I bring to you the spiritual closeness and blessings of His Holiness Pope Francis, as a sign of his warm friendship to all of you and of his deep interest for fraternal interreligious dialogue.


     It is an opportune time to hold this Buddhist-Christian Colloquium immediately after the visit of Pope Francis to our neighbouring Sri Lanka, predominantly a Buddhist country. In his address at the Interreligious gathering, Pope Francis noted: 


    "These praiseworthy initiatives have provided opportunities for dialogue, which is essential if we are to know, understand and respect one another.  But, as experience has shown, for such dialogue and encounter to be effective, it must be grounded in a full and forthright presentation of our respective convictions. [...] But if we are honest in presenting our convictions, we will be able to see more clearly what we hold in common. New avenues will be opened for mutual esteem, cooperation and indeed friendship."( Interreligious and Ecumenical Gathering, Address of His Holiness Pope Francis, Bandaranaike Memorial International Conference Hall, Colombo, 13 January 2015)


    It is gratifying to note that the program of the Colloquium covers a wide range of very interesting themes related to the vision of Pope Francis, namely interreligious dialogue will contribute toward a mutual understanding and respect among followers of different religions.  I am sure that  this Colloquium will generate mutual esteem and friendship among us and lead us to mutual cooperation on the basis of our common values.


     Today, fraternity in the world is threatened and certain fundamentalist movements are creating confusion among people. Our presence here today is a testimony to our common desire of collaborating  together so as to build a world of peace and fraternity. 


     In concluding I wish you every success in your deliberations and a very pleasant stay in India.

MESSAGE FOR MAHAVIR JANMA KALYANAK DIWAS 2017

Christians and Jains: Together to foster practice of non-violence in families


Dear Jain Friends,

The Pontifical Council for Interreligious Dialogue sends you its warmest felicitations as you celebrate the 2615th Birth Anniversary of Tirthankar Vardhaman Mahavir on 9th April, this year. May this festive event bring happiness and peace in your hearts, families and communities!

Violence, with its many and varied forms, has become a major concern in most parts of the world. So, we wish to share with you on this occasion a reflection on how we, both Christians and Jains, can foster non-violence in families to nurture peace in society.

Causes of violence are as complex and diverse as its manifestations. Not so infrequently, violence stems from unhealthy upbringings and dangerous indoctrinations. Today, in the face of growing violence in society, it is necessary that families become effective schools of civilization and make every effort to nurture the value of non-violence.

Non-violence is the concrete application in one’s life of the golden rule: ‘Do to others as you would like others do unto you’. It entails that we respect and treat the other, including the ‘different other’, as a person endowed with inherent human dignity and inalienable rights. Avoidance of harm to anyone in any way is, therefore, a corollary to our way of being and living as humans.

Unfortunately, refusal by some to accept the ‘other’ in general and the ‘different other’ in particular, mostly due to fear, ignorance, mistrust or sense of superiority, has generated an atmosphere of widespread intolerance and violence. This situation can be overcome “by countering it with more love, with more goodness.” (Pope Benedict XVI, Angelus, 18 February, 2008).

This ‘more’ requires a grace from above, so also a place to cultivate love and goodness. Family is a prime place where a counter culture of peace and non-violence can find a fertile soil. It is here the children, led by the example of parents and elders, according to Pope Francis, “learn to communicate and to show concern for one another, and in which frictions and even conflicts have to be resolved not by force but by dialogue, respect, concern for the good of the other, mercy and forgiveness” (cf. Post-Synodal Apostolic Exhortation, Amoris Laetitia, 2016, nos.90-130). Only with persons of non-violence as members, can families greatly contribute to making non-violence truly a way of life in the society.

Both our religions give primacy to a life of love and non-violence. Jesus taught his followers to love even their enemies (cf. Lk 6:27) and by His eminent example of life inspired them to do likewise. Thus, for us Christians, “non-violence is not merely a tactical behaviour but a person’s way of being” (Pope Benedict XVI, Angelus, 18 February, 2008) based on love and truth. ‘Ahimsa’ for you Jains is the sheet-anchor of your religion - ‘Ahimsa paramo dharmah’ (non-violence is the supreme virtue or religion).

As believers rooted in our own religious convictions and as persons with shared values and with the sense of co-responsibility for the human family, may we, joining other believers and people of good will, do all that we can, individually and collectively, to shape families into ‘nurseries’ of non-violence to build a humanity that cares for our common home and all its inhabitants!

Wish you all a happy feast of Mahavir Janma Kalyanak!

Jean-Louis Cardinal Tauran


President

Bishop Miguel Ángel Ayuso Guixot, M.C.C.J.

Secretary

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