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Cardinal Jean-Louis Tauran - 2016

1 January 2016


  • IV Colloquium between PCID and The RIIFS

    Cardinal Jean-Louis Tauran

    04/05/2016

    Muslims and Christians, we believe that God takes care of us, guides us with strength and suavity on the ways of truth and of charity. This is why we elevate to Him our thankful and loving thoughts.

    IV Colloquium between PCID and The RIIFS

    IV Colloquium between The Pontifical Council for Interreligious Dialogue and The Royal Institute for Inter-Faith Studies” (RIIFS)
    Rome, 3-4 May 2016.

    Inaugural remarks

    Cardinal Jean-Louis Tauran*

    Your Royal Highness Prince El-Hassan bin Talal, Dear Friends,

    I am pleased to warmly welcome you to this fourth colloquium between the Royal Institute for Inter-Faith Studies and the Pontifical Council for Interreligious Dialogue.

    Muslims and Christians, we believe that God takes care of us, guides us with strength and suavity on the ways of truth and of charity. This is why we elevate to Him our thankful and loving thoughts.

    We are also grateful to God for the excellent relations existing between our respective institutions, especially among those who have been entrusted of the organization of this event, Dr Majeda Omar, Director of RIIFS, along with her staff, and Monsignor Khaled Akasheh, Bureau Chief for Islam. It is obvious that the ‘Jordanian link’ helped an easy and fruitful collaboration.

    Our meeting is a sign of hope in a troubled world, who risks losing hope be- cause of the many and profound crisis it is going through: economic, financial, en- vironmental, etc. Besides, there is much violence, many armed conflicts, diabolic terrorism, especially the one committed in the name of religion. There is also and because of all this, a crisis of hope, in particular among the youth.

    Fortunately, there is not only the negative side of the medal: there are, thanks God, many and fundamental values we share amongst us, as believers of Christian- ity and of Islam, but also with believers belonging to other religious traditions, and finally with women and men of good will who do not profess any religion; we need to be as inclusive as we can!

    The values we share are a treasure and they are present in social and political life, as the subject of our colloquium states. I intend in particular righteousness, common sense, wisdom, coherence, credibility, care for the poor and the needy, compassion mercy, thrive for justice, peace, care for the environment and for the common good, refusal of extremism and violence.

    In society, as we will see, we are both citizens and believers. We thrive to inspire our respective societies with the human and religious values we have. From a Christian point of view, this excludes the establishment of a State based on re- ligion, because we believe in the autonomy of both politics and religion, and at the same time, in their collaboration for the common good. This implies a real democratic system.

    The second sub-theme entitled “Our shared values and respective particu- larities” stresses several characteristics of our dialogue; Truth. Awareness of our similarities and gratefulness to God for them; we do not under-value or hide our diversities. This is true, in particular, for theological issues, that are not in any case on our agenda. Besides truth, there is charity as fundament – rukn – of dialogue. The last document published by the Pontifical Council for Interreligious Dialogue

    – Dialogue in Truth and Charity. Pastoral Orientations for Interreligious Dialogue, Vatican City 2014 – illustrates eloquently the necessity for both, truth and love, for a genuine and fruitful dialogue.

    Your Royal Highness, The Esteemed Panel,

    I am certain, that you agree with me that, as believers, we are exposed to the ‘examination of the poor’. Our credibility depends much on how we treat, based on our religious values, the weak members of our societies. Words are not suffi- cient. Action is needed. At this regard, Saint John addresses the first Christians: “If anyone is well-off in worldly possessions and sees his brother in need but closes his heart to him, how can the love of God be remaining in him? Children, our love must be not just words or mere talk, but something active and genuine.” (1 John 3, 17-18).

    At this regard, Pope Francis is giving us continued and eloquent examples  of effective charity, especially towards the refugees. His recent visit to Lesbos in Greece and his meeting with the refugees there, say more much than words.


    Dear Friends,

    While we meet in Rome, the center of Christian Catholicity, enjoying peace and security, our thoughts are, with pain and prayers, with all who suffer in our times from discrimination, persecution, poverty and violence of all kinds. We are particularly concerned about the situation in Middle East, especially in Syria and in Iraq, where to suffer much, are the little communities as per figures, although present in their respective countries since long centuries.

    I hope and pray that we will have fruitful time together, listening and speak- ing to each other in friendship and openness.

    I also hope that we will be able to bring the fruits of our dialogue further than the walls of this hall: to the larger public possible, to the media, to the curricula, to the law makers and to priests and imams in their quality of educators of their respective communities.

    Why not dream a better world? Why not work hard to try to make our dreams a reality? God helps those who help themselves!

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    [VIDEO_5]




MESSAGE FOR MAHAVIR JANMA KALYANAK DIWAS 2017

Christians and Jains: Together to foster practice of non-violence in families


Dear Jain Friends,

The Pontifical Council for Interreligious Dialogue sends you its warmest felicitations as you celebrate the 2615th Birth Anniversary of Tirthankar Vardhaman Mahavir on 9th April, this year. May this festive event bring happiness and peace in your hearts, families and communities!

Violence, with its many and varied forms, has become a major concern in most parts of the world. So, we wish to share with you on this occasion a reflection on how we, both Christians and Jains, can foster non-violence in families to nurture peace in society.

Causes of violence are as complex and diverse as its manifestations. Not so infrequently, violence stems from unhealthy upbringings and dangerous indoctrinations. Today, in the face of growing violence in society, it is necessary that families become effective schools of civilization and make every effort to nurture the value of non-violence.

Non-violence is the concrete application in one’s life of the golden rule: ‘Do to others as you would like others do unto you’. It entails that we respect and treat the other, including the ‘different other’, as a person endowed with inherent human dignity and inalienable rights. Avoidance of harm to anyone in any way is, therefore, a corollary to our way of being and living as humans.

Unfortunately, refusal by some to accept the ‘other’ in general and the ‘different other’ in particular, mostly due to fear, ignorance, mistrust or sense of superiority, has generated an atmosphere of widespread intolerance and violence. This situation can be overcome “by countering it with more love, with more goodness.” (Pope Benedict XVI, Angelus, 18 February, 2008).

This ‘more’ requires a grace from above, so also a place to cultivate love and goodness. Family is a prime place where a counter culture of peace and non-violence can find a fertile soil. It is here the children, led by the example of parents and elders, according to Pope Francis, “learn to communicate and to show concern for one another, and in which frictions and even conflicts have to be resolved not by force but by dialogue, respect, concern for the good of the other, mercy and forgiveness” (cf. Post-Synodal Apostolic Exhortation, Amoris Laetitia, 2016, nos.90-130). Only with persons of non-violence as members, can families greatly contribute to making non-violence truly a way of life in the society.

Both our religions give primacy to a life of love and non-violence. Jesus taught his followers to love even their enemies (cf. Lk 6:27) and by His eminent example of life inspired them to do likewise. Thus, for us Christians, “non-violence is not merely a tactical behaviour but a person’s way of being” (Pope Benedict XVI, Angelus, 18 February, 2008) based on love and truth. ‘Ahimsa’ for you Jains is the sheet-anchor of your religion - ‘Ahimsa paramo dharmah’ (non-violence is the supreme virtue or religion).

As believers rooted in our own religious convictions and as persons with shared values and with the sense of co-responsibility for the human family, may we, joining other believers and people of good will, do all that we can, individually and collectively, to shape families into ‘nurseries’ of non-violence to build a humanity that cares for our common home and all its inhabitants!

Wish you all a happy feast of Mahavir Janma Kalyanak!

Jean-Louis Cardinal Tauran


President

Bishop Miguel Ángel Ayuso Guixot, M.C.C.J.

Secretary

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