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Meetings with Hindus, Jains and Sikhs in the UK 12-16 June 2013

1 June 2013


Cardinal Tauran’s visit warmly received by the Jain, Hindu and Sikh communities, while people of all faiths pledge themselves to peace in his presence


Cardinal Jean-Louis Tauran, the president of the Pontifical Council for Interreligious Dialogue, visited England from 12th to 16th June, to further the dialogue with the Jain, Sikh and Hindu communities. The meetings focused on the theme of peace, and the contribution that religions can make to it. The Cardinal also attended an event entitled “Together in Prayer for Peace”.


 During this event, representatives from the nine main religions in England took turns to offer a prayer for peace in their own tradition. Throughout the visit Cardinal Tauran was accompanied by Father Michael Santiago, who holds responsibility in the Pontifical Council for dialogue with Hindus, Sikhs, and Jains;  Archbishop  Kevin McDonald, who is the bishop in charge of interreligious dialogue at the Bishops’ Conference of England and Wales, and Katharina Smith-Müller, interreligious advisor at the Bishops’ Conference for England and Wales.


 Saturday brought the visit to the Sikh community at Guru Nanak Nishkham Sevak Jatha in Birmingham, at which the Cardinal’s party was joined by Archbishop Bernard Longley and his interreligious coordinator, Chevalier Bill Ozanne.  He was welcomed by Bhai Sahib Bhai Mohinder Singh Ji, who, in his welcome, spoke of the Sikh community’s contribution to the Millennium Development Goals. Cardinal Tauran reflected on the long shared history of dialogue, and the example of service set in Jesus Christ. The topic that continued this long dialogue tradition between Sikhs and Catholics was service to humanity as a contribution to peace. On this topic, Professor Gavin d’Costa, speaking on behalf of the Catholic community, said that “If we really want to serve, to bring peace into our world, we have to learn what service and peace are from God who is peace, a peace that surpasses all understanding” and talked of worship as the “single primary act of self-abandonment of ourselves into the arms of God”, which forms a basis for all service. His respondent was the Sikh academic Dr Jagbir Kaur Jhutti-Johal, who summed up the centrality of sewa, selfless service, for the Sikh community as follows: “Since God resides in all, as humans we need to respect our neighbour’s rights; give up our obsession with personal gain, and do service (sewa), (whether this is through physical work (tan), through our mental abilities (man) or materially (dhan - dasvandh), without desire (nishkam), for material, or spiritual reward. If we do this then we have done our duty, “dharam nibhaona”, in creating a society which is just and peaceful.”

Speaking at Birmingham Cathedral on Saturday, Cardinal Tauran said that interreligious dialogue is all about “being rooted in our own faith, cultivating, despite differences, harmonious relationships among believers of diverse religions and collaborating with them for the good of humanity with shared values and convictions.” Reflecting on his visit during his homily on Sunday in Westminster Cathedral, he added that the visits had been “educative and enriching” and urged all Catholics to “build up cordial relationships with your neighbours, colleagues and others belonging to other religions to promote the cause of peace”.

MESSAGE FOR MAHAVIR JANMA KALYANAK DIWAS 2017

Christians and Jains: Together to foster practice of non-violence in families


Dear Jain Friends,

The Pontifical Council for Interreligious Dialogue sends you its warmest felicitations as you celebrate the 2615th Birth Anniversary of Tirthankar Vardhaman Mahavir on 9th April, this year. May this festive event bring happiness and peace in your hearts, families and communities!

Violence, with its many and varied forms, has become a major concern in most parts of the world. So, we wish to share with you on this occasion a reflection on how we, both Christians and Jains, can foster non-violence in families to nurture peace in society.

Causes of violence are as complex and diverse as its manifestations. Not so infrequently, violence stems from unhealthy upbringings and dangerous indoctrinations. Today, in the face of growing violence in society, it is necessary that families become effective schools of civilization and make every effort to nurture the value of non-violence.

Non-violence is the concrete application in one’s life of the golden rule: ‘Do to others as you would like others do unto you’. It entails that we respect and treat the other, including the ‘different other’, as a person endowed with inherent human dignity and inalienable rights. Avoidance of harm to anyone in any way is, therefore, a corollary to our way of being and living as humans.

Unfortunately, refusal by some to accept the ‘other’ in general and the ‘different other’ in particular, mostly due to fear, ignorance, mistrust or sense of superiority, has generated an atmosphere of widespread intolerance and violence. This situation can be overcome “by countering it with more love, with more goodness.” (Pope Benedict XVI, Angelus, 18 February, 2008).

This ‘more’ requires a grace from above, so also a place to cultivate love and goodness. Family is a prime place where a counter culture of peace and non-violence can find a fertile soil. It is here the children, led by the example of parents and elders, according to Pope Francis, “learn to communicate and to show concern for one another, and in which frictions and even conflicts have to be resolved not by force but by dialogue, respect, concern for the good of the other, mercy and forgiveness” (cf. Post-Synodal Apostolic Exhortation, Amoris Laetitia, 2016, nos.90-130). Only with persons of non-violence as members, can families greatly contribute to making non-violence truly a way of life in the society.

Both our religions give primacy to a life of love and non-violence. Jesus taught his followers to love even their enemies (cf. Lk 6:27) and by His eminent example of life inspired them to do likewise. Thus, for us Christians, “non-violence is not merely a tactical behaviour but a person’s way of being” (Pope Benedict XVI, Angelus, 18 February, 2008) based on love and truth. ‘Ahimsa’ for you Jains is the sheet-anchor of your religion - ‘Ahimsa paramo dharmah’ (non-violence is the supreme virtue or religion).

As believers rooted in our own religious convictions and as persons with shared values and with the sense of co-responsibility for the human family, may we, joining other believers and people of good will, do all that we can, individually and collectively, to shape families into ‘nurseries’ of non-violence to build a humanity that cares for our common home and all its inhabitants!

Wish you all a happy feast of Mahavir Janma Kalyanak!

Jean-Louis Cardinal Tauran


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