Message from the Pontifical Council for Interreligious Dialogue 

to Hindus for the Feast of Deepavali

Christians and Hindus: Together Bringing Light 

in People’s Lives in Times of Despair

Dear Hindu Friends,

The Pontifical Council for Interreligious Dialogue extends its most cordial greetings to you on the occasion of Deepavali which falls on 4 November this year.  May the observance of this feast even in the midst of anxiety and uncertainty arising from the present pandemic, and its resultant worldwide crises, light up your lives, homes and communities with the hope for a better future!

Besides the scars that are fresh in our minds of the first and second waves of the pandemic which upended the lives and livelihood of people, in one way or another, there runs through in all of us, in varying degrees, a sense of resignation, despair and despondency whenever devastating things happen across the globe caused by factors ranging from terrorism to ecological degradation. These not only instil fear in people but also add to their distress and despair. It is in this context, we wish to share with you some thoughts - in keeping with our cherished tradition - on how we, both Christians and Hindus can bring the light of hope in people’s lives in such challenging times. 

As amidst the dark clouds of the current pandemic which have caused immeasurable suffering and trauma to the people there have been silver linings of solidarity and fraternity, it is within our ability to demonstrate that we can be ‘together’ and overcome every crisis with resolve and love, even the seemingly insurmountable. The power of solidarity unleashed in alleviating the suffering and assisting the needy, more so with an interreligious character and responsibility, gives visibility to the light of hope by putting in evidence the response which adherents of all religious traditions are called upon to make in times of despair and darkness. Bringing light together in people’s lives through interreligious solidarity also validates the usefulness and resourcefulness of religious traditions in society.

A growing awareness of the need to be with and to belong to one another in the present pandemic period calls for finding, more and more, ways of bringing the light of hope where there is discord and division, destruction and devastation, deprivation and dehumanization. Only through a greater awareness among us that we are all part of one another, that we are brothers and sisters of one another (cfr. Pope Francis, Encyclical Letter Fratelli Tutti- On Fraternity and Social Friendship, 3 October 2020) and that we have a shared responsibility for one another and for the planet, which is our ‘common home’, can we attempt to lift us out of despair of any kind. Moreover, by being interdependent and working in solidarity with others, we shall emerge out of every crisis better. Even the pressing global issues that threaten to disrupt the harmony between nature and people and the harmonious co-existence of people such as climate change, religious fundamentalism, terrorism, hyper nationalism, xenophobia can be effectively addressed since these are concerns that affect us all.

In times of crisis, while religious traditions- as repositories of centuries of wisdom - have the power of lifting our sagging spirits, they also have the capacity to help individuals and communities to reset their life's compass with hope, with their gaze fixed beyond their present despair. Above all else, they instruct and invite their adherents to reach out, using every means in their power, to those who feel a sense of hopelessness so as to give them hope. 

It is incumbent upon religious and community leaders, therefore, to nurture the spirit of fraternity among their followers with a view to helping them walk and work together with the people of other religious traditions, most especially during crisis and calamity of every kind. Fraternity, according to Pope Francis, “is the true cure for the pandemic and the many evils that have affected us” (Address to the Members of the Diplomatic Corps accredited to the Holy See, 8 February, 2021). Being responsible for one another inter-religiously is a sure means of strengthening solidarity and fraternity among us, and bringing succour to the afflicted and hope to the distressed.

As believers grounded in our own respective religious traditions and as persons with shared vision for and shared responsibility towards humanity, in particular the suffering humanity, may we Christians and Hindus, individually and collectively, and joining hands with people of other religious traditions and of good will, reach out to people who are in despair, to bring light into their lives! 

We wish you all a Happy Deepavali!

Miguel Ángel Cardinal Ayuso Guixot, MCCJ

        President

Rev. Msgr. Indunil Kodithuwakku Janakaratne Kankanamalage

        Secretary

Celebrating 25 Years of Hindu-Christian Fellowship 
Deepavali Messages 1995-2020

Introduction

Started as a humble effort in 1995 in the spirit of Vatican II’s Nostra Aetate (no.2) and as “an expression of the mission ad gentes” (cfr. Pope John Paul II, Encyclical Letter Redemptoris Missio, 7 December 1990, no. 55), the annual Deepavali message has, over the years, become PCID’s cherished tradition that aims at reaching out, with respect and love, to the followers of the third largest religion in the world to build fraternity, solidarity and harmony together.

These messages have forged and strengthened interreligious fellowship and social friendship between Hindus and Christians in ways big and small. Thus, this quarter-century mark, apart from being an occasion for celebrating the myriads of positive and constructive relationships –interpersonal and institutional –25 Years of Hindu also becomes for us a moment of firm resolve to take forward the countless number of discussions and deliberations these have generated for mutual enrichment, and the innumerable collaborative actions they have given rise to for “the true good of every person and of society as a whole” (Pope Benedict XVI, Address to Participants in the Tenth Plenary Assembly of the Pontifical Council for Interreligious Dialogue, 7 June, 2008).

In these 25 bygone years, engagement and effort of every individual and group committed to interreligious dialogue and fellowship has highly been valuable in furthering the cause of common good, human fraternity and religious harmony. Apart from His Eminence Cardinal Francis Arinze whose vision it was, as the President of the PCID, to launch this initiative, and the successive Presidents, who most zealously continued this noble tradition ensuring, through the local churches, ever more expansive diffusion of the messages in the local languages and vernaculars, there have been many individuals and organizations who genuinely sowed the seeds of interreligious relationality and responsibility by putting these messages to produc6 tive use. Hence my hearty gratefulness to everyone who has been and is engaged in the promotion of Hindu-Christian dialogue and collaboration

Message from the Pontifical Council for Interreligious Dialogue to Hindus for the Feast of Deepavali,
06 November 2020

Christians and Hindus: Rekindling Positivity and Hope during the Covid-19 Pandemic and Beyond

Dear Hindu Friends,

The Pontifical Council for Interreligious Dialogue offers its warmest greetings and best wishes to you on the occasion of Deepavali, which you are observing this year on 14 November. Amid the difficulties of the Covid-19 pandemic, may this very meaningful feast dispel every cloud of fear, anxiety and worry, and fill your hearts and minds with the light of friendship, generosity and solidarity!

With this year’s Deepavali Message, the Pontifical Council charged with promoting interreligious dialogue and cooperation continues its cherished tradition of sending you festive greetings and a few timely reflections. This is the twenty­ fifth of such Messages, which seek to acknowledge, maintain and cherish the good things present in both of our religious traditions and spiritual patrimonies (cf. Nostra Aetate, 2). Albeit a small step in the direction of interreligious appreciation and cooperation, these Messages have, over the years, enhanced and promoted Hindu-Christian dialogue and harmony at various levels. We readily continue this noble tradition for the sake of forging, fostering and furthering mutual relationships between Hindus and Christians as a means of working together for our good and for the good of all humanity.

This year, in the wake of the Covid-19 pandemic, we wish to share with you some thoughts on the need to encourage a positive spirit and hope for the future, even in the face of apparently insurmountable obstacles, socio-economic, political and spiritual challenges, and widespread anxiety, uncertainty and fear.

Our efforts to do so are surely based upon our conviction that God, who created us and sustains us, will never abandon us. An encouragement to be optimistic may well sound unrealistic to those who have lost their loved ones or livelihoods or both. Even the boldest hope and positivity can dissipate in the tragic situations caused by the present pandemic and its grave effects on daily life, the economy, healthcare, education and religious practices. Yet it is precisely trust in God's providence that inspires us to remain optimistic and to work to rekindle hope in the midst of our societies.

The pandemic has in fact brought a number of positive changes in our way of thinking and living, despite the unprecedented suffering it has caused worldwide and the lockdowns that have disrupted our normal life. Experiences of suffering and a sense of responsibility for one another have brought our communities together in solidarity and concern, in acts of kindness and compassion for the suffering and those in need. Such signs of solidarity have led us to appreciate more deeply the importance of coexistence, the fact that we belong to one another and that we need one another for the well-being of all and that of our common home. As Pope Francis has rightly noted, "solidarity today is the road to take towards a post­ pandemic world, towards the healing of our interpersonal and social ills", and "a way of coming out of the crisis better" (General Audience, 2 September 2020).

Our respective religious traditions teach us to remain positive and hopeful even amid adversity. In cherishing those religious traditions and teachings, may we strive in the midst of this global crisis to spread what Pope Francis delights in calling "the contagion of hope" (Urbi et Orbi Message, 12 April 2020) through gestures of care, affection, kindness, gentleness and compassion which are more contagious than the coronavirus itself.

Based on those religious traditions and teachings, our shared values and our commitment to the betterment of humanity, may we, as Christians and Hindus, join all people of good will in working to build a culture of positivity and hope in the heart of our societies, not only in these difficult days but also in the future that lies before us.

To all of you we wish a Happy Deepavali!

Miguel Ángel Cardinal Ayuso Guixot, MCCJ

President

Rev. Msgr. Indunil Kodithuwakku Janakaratne Kankanamalage

Secretary

Message for the Feast of Deepavali 2019

Believers: Builders of Fraternity and Peaceful Coexistence

Dear Hindu Friends,

          The Pontifical Council for Interreligious Dialogue sends you cordial greetings and sincere good wishes as you celebrate Deepavali on 27 October this year.  May this festival of lights illumine your hearts and homes and bring to your families and communities joy and happiness, peace and prosperity.  At the same time, may it strengthen your spirit of fraternity with one another.

          Alongside the experience of unprecedented advancement in many fields, we live at a time when, on the one hand, efforts are being made towards interreligious and intercultural dialogue, cooperation and fraternal solidarity.  On the other hand, there is apathy, indifference and even hatred among some religious people towards others.  This is often caused by a failure to recognize the ‘other’ as a brother or sister.  Such an attitude can arise from misguided, ungenerous or unsympathetic sentiments, which upset and unsettle the very fabric of harmonious coexistence in society.   It is with concern about this situation that we deem it fitting and beneficial to share with you some thoughts on the need for every individual, particularly Christians and Hindus, to be builders of fraternity and peaceful coexistence wherever they are.

          Religion fundamentally inspires us “to see in the other a brother or sister to be supported and loved” (Document on Human Fraternity for World Peace and Living Together, co-signed by Pope Francis and Sheikh Ahmed el-Tayeb, the Grand Imam of Al-Azhar in Abu Dhabi on 4 February 2019).  It teaches us, moreover, to respect the inviolable dignity and the inalienable rights of others without any unwarranted bias towards their creed or culture.   Only when adherents of religions demand of themselves a life consistent with their religious ethic will they be seen to fulfil their role as builders of peace and as witnesses to our shared humanity. For this reason, religions are to sustain the efforts their adherents make in leading an authentic life so as to “bring forth the fruits of peace and brotherhood, for it is in the nature of religion to foster… an increasingly fraternal relationship among people” (Pope John Paul II, Message for the World Day of Peace, 1992).  As such, living in a spirit of fraternity and fellowship through constant dialogue should be a natural corollary of being a religious person, Hindu or Christian.

          Though negative news dominates the headlines, this should not dampen our resolve to sow seeds of fraternity, for there is a hidden sea of goodness that is growing and leads us to hope in the possibility of building, together with the followers of other religions and all men and women of good will, a world of solidarity and peace.  The conviction that building a world of fraternity is possible is reason enough for us to engage all the more in efforts towards building the edifice of fraternity and peaceful coexistence, keeping “the good of everyone at heart” (Pope Francis, Message for the Opening of the Annual Interreligious Prayer Meeting for Peace, “Bridges of Peace”, Bologna, 14 October 2018).

          It is a happy coincidence that the beginning of this month marked the 150th anniversary of the birth of Mahatma Gandhi, “an outstanding and courageous witness to truth, love and nonviolence” (Pope John Paul II, Prayer for Peace at the Conclusion of the Visit to Raj Ghat, Delhi, 1 February 1986) and a valiant protagonist of human fraternity and peaceful coexistence.  We would do well to draw inspiration from his example in living peaceful coexistence.

          As believers grounded in our own religious convictions and with shared concern for the welfare of the human family, may we join hands with those of different religious traditions and all people of good will, and strive to do all we can – with a sense of shared responsibility – to build a more fraternal and peaceful society!

          Wishing all of you a joyful celebration of Deepavali!

Miguel Ángel Cardinal Ayuso Guixot, MCCJ
President

Rev. Msgr. Indunil Kodithuwakku Janakaratne Kankanamalage
Secretary

Christians and Hindus: 

In Defence of the Vulnerable of Society

Message for the Feast of Deepavali - 2018 

Dear Hindu Friends,

The Pontifical Council for Interreligious Dialogue sends you most cordial greetings and prayerful good wishes as you celebrate Deepavali on 7 November this year. May the celebrations surrounding this festival strengthen the spirit of friendship and fraternity among you and enhance peace and joy in your families and communities!

We know from news bulletins and web portals, as well as from direct experience, the daily hardships endured by the vulnerable members of our society: the poor, infirm, elderly, disabled, destitute, abandon ed, migrants; those socially, religiously, culturally and linguistically marginalized and excluded; and the victims of abuse and violence, especially women and children. Largely helpless and defenceless, discarded and ignored by a society increasingly indifferent and even callous in the face of human needs and sufferings, the vulnerable everywhere in our time suffer greatly.  It is in this troubling context that we wish to share with you a reflection on how we, Hindus and Christians alike, can engage in efforts to defend, protect and assist them.

The moral duty to care for the vulnerable springs from our shared belief that we are all God's creatures and, as a result, brothers and sisters, equal in dignity, with responsibility for one another. It also stems from the realization that we too at times feel vulnerable, looking for someone to offer us a helping hand. A healthy awareness of our common human condition and our moral duty towards others inspires us to promote their cause by doing all that we can to alleviate their sufferings, defend their rights and restore their dignity.

There is no doubt that, in this regard, many praiseworthy efforts are being made by individuals, groups and communities in different parts of the world.  Yet given the great numbers of the vulnerable, and the complexities often involved in meeting their needs, those efforts can appear no more than a few drops in a great ocean. Still, opportunities for service are all around us, since the vulnerable can be found in every community and society. Greater efforts, inspired by a sense of solidarity, are needed so that they can  feel"the  presence  of  brothersand  sisters who are concerned for them, and, by opening the doors of their hearts and  live s , make them feel like friends and family'' (Pope Francis, Message for the Second World Day of the Poor, 18 November, 2018) In the end, the true measure of civilization of any society is the way it treats its most vulnerable members.

Attentiveness and cooperation are needed, not only to defend the legitimate place and rights of the vulnerable in society, but also to cultivate a culture of care and concern in their regard. In our families too, every effort should be made to ensure that  no one feels  unwanted,unloved,  ignored  or left out.   Every level of society - especially political and government leaders, and those best equipped to provide practical assistance - needs to display a human face and heart to the vulnerable of our society and to reach out to all those suffering marginalization and oppression. Such generosity should not appear as a token gesture, but as one divinely inspired and aimed at the true emancipation and welfare of the vulnerable and the defence of their cause.

As believers grounded in our own respective spiritual traditions, and as individuals with shared concerns for the wellbeing of all, may we join hands with the adherents of other religious traditions and all people of good will, and make collective and concerted efforts to secure a joyful present and a hopeful future for our vulnerable brothers and sisters!

We wish all of you a happy Deepavali!

Bishop Miguel Ángel Ayuso Guixot, MCCJ
                     Secretary

Dear Hindu Friends,

On behalf of the Pontifical Council for Interreligious Dialogue, we offer cordial greetings to all of you as you celebrate Deepavali on 19 October 2017. May this festival of lights illumine your minds and lives, bring joy to your hearts and homes, and strengthen your families and communities!
 
We can rightfully acknowledge the many wonderful things that are happening throughout the world, for which we are very grateful. At the same time, we are also mindful of the difficulties which confront our communities and which deeply concern us. The growth of intolerance, spawning violence in many parts of the world, is one such challenge we face today. On this occasion, therefore, we wish to reflect on how Christians and Hindus can together foster mutual respect among people – and go beyond tolerance, in order to usher in a more peaceful and harmonious era for every society.

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Message for the Feast of Deepavali 2016

Christians and Hindus: 

Promoting hope among families

Dear Hindu Friends,

 1.       On behalf of the Pontifical Council for Interreligious Dialogue, we offer our best wishes as you celebrate Deepavali on 30 October 2016.  May your celebrations around the world deepen your familial bonds, and bring joy and peace to your homes and communities.

 2.       The health of society depends on our familial bonds and yet we know that today the very notion of family is being undermined by a climate that relativizes its essential significance and value.  So too, family life is often disrupted by harsh realities such as conflicts, poverty and migration, which have become all too commonplace throughout the world.  There are, however, strong signs of renewed hope due to the witness of those who hold fervently to the enduring importance of marriage and family life for the wellbeing of each person and society as a whole.  With this abiding respect for the family, and keenly aware of the global challenges daily confronting us, we wish to offer a reflection on how we, Christians and Hindus together, can promote hope in families, thus making our society ever more humane.

 3.       We know that the family is “humanity’s first school” and that parents are the “primary and principal” educators of their children.  It is in the family that children, led by the noble example of their parents and elders, are formed in the values that help them develop into good and responsible human beings.  Too often, however, the optimism and idealism of our youth are diminished by circumstances that affect families.  It is especially important, therefore, that parents, together with the wider community, instil in their children a sense of hope by guiding them towards a better future and the pursuit of the good, even in the face of adversity.

 4.       Providing a formation and education in hope is thus a task of paramount importance for families (cf. POPE FRANCIS, Apostolic Exhortation Amoris Laetitia, 274-275), as it reflects the divine nature of mercy which embraces the disheartened and gives them purpose.  Such an education in hope encourages the young themselves to reach out, in charity and service, to others in need, and so become a light for those in darkness.

 5.       Families, therefore, are meant to be a “workshop of hope” (POPE FRANCIS, Address at the Prayer Vigil for the Festival of Families, Philadelphia, 26 September 2015), where children learn from the example of their parents and family members, and experience the power of hope in strengthening human relationships, serving those most forgotten in society and overcoming the injustices of our day.  Saint John Paul II said that “the future of humanity passes by way of the family” (Apostolic Exhortation Familiaris Consortio, 86).  If humanity is to prosper and live in peace, then families must embrace this work of nurturing hope and encouraging their children to be heralds of hope to the world.

 6.       As Christians and Hindus, may we join all people of good will in supporting marriage and family life, and inspiring families to be schools of hope.  May we bring hope’s light to every corner of our world, offering consolation and strength to all in need.  

 We wish you all a joyful Deepavali!

Jean Louis Cardinal Tauran
President

Bishop Miguel Ángel Ayuso Guixot, MCCJ 
Secretary

Dear Hindu Friends,

1. The Pontifical Council for Interreligious Dialogue sends you warm greetings as you celebrate Deepavali on 11 November 2015. May your celebrations across the globe lead you to an experience of happiness and harmony in your families and communities.

2. His Holiness Pope Francis, in his Encyclical Letter Laudato Si’, has recently addressed the environmental and human ecological crisis threatening our planet. Thus we deem it opportune to share, in keeping with our cherished tradition, some thoughts on the need to promote human ecology, and to foster a rediscovery of the interconnectedness of creation. Human ecology points to the relationship and responsibility which humans have towards the earth and to the cultivation of "ecological virtues". These virtues include a sustainable use of the earth's resources through the adoption of policies, at national and international levels, which respect the interconnectedness and interdependence of human beings and nature. These issues, as we know, have a direct bearing not only on the current health of our earth - the home of the human family- but also for generations to come.

3. Human selfishness, as evidenced in consumerist and hedonistic tendencies in some individuals and groups, nurtures an insatiable desire to be "masters" and "conquerors" rather than "guardians" and "stewards" of nature. We are all called, regardless of religious belief or national identity, to live with a greater responsibility towards nature, to nurture life-giving relationships and, most of all, to reorder our lifestyles and economic structures according to the ecological challenges facing us. Your tradition stresses the "oneness" of nature, humanity and the divine. The Christian faith teaches that the created world is God's gift to all human beings. As stewards of the created order, we are called to care for it responsibly and resolutely.

4. There is an inseparable link between our harmony with creation and our peace with one another. lf peace is to prevail in the world, we must, together and as individuals, consciously give ourselves to "protecting nature, defending the poor, and building networks of respect and fraternity" (Laudato Si’, 201). Promotion of human ecology requires formation and education, at all levels, in ecological consciousness and responsibility, and in the wise stewardship of the earth's resources. This begins in the family, "the first and fundamental structure for 'human ecology in which man receives his formative ideas about truth and goodness, and learns what it means to love and to be loved, and thus what it actually means to be a person" (John Paul II, Encyclical Letter Centesimus Annus, 39). Educational and governmental structures have a responsibility to form citizens in a proper understanding of human ecology and its relationship to the future of humanity and the created world.

5. United by our humanity and mutual responsibility, as well as our shared values and convictions, may we Hindus and Christians, together with people of all religious traditions and good will, always foster a culture which promotes human ecology. In this way, there will be harmony within us, and in our relationships with others, with nature and with God, which will "favour the growth of the 'tree of peace' " (Pope Benedict XVI, Message for the World Day of Peace, 2007).

6. Praying for a healthy ecology and creating awareness of the various ways to care for creation is a truly ennobling work. Pope Francis has instituted, therefore, an annual 'World Day of Prayer for the Care of Creation' to be observed on 1st September. It is hoped that this initiative will increase awareness among all people of the need to be good stewards of creation and, thereby, promote a true human ecology.

With these sentiments, we wish you all a joyous Deepavali !

Cardinal Jean-Louis Tauran
President

Father Miguel Ángel Ayuso Guixot, MCCJ
Secretary

MESSAGE FOR THE FEAST OF DEEPAVALI 2014

Christians and Hindus:
Together to foster a culture of "inclusion" 

 Dear Hindu Friends,

 1.       The Pontifical Council for Interreligious Dialogue joyfully greets all of you on the festive occasion of Deepavali, celebrated on 23 October this year. May the Transcendent Light illumine your hearts, homes and communities, and may all your celebrations deepen the sense of belonging to one another in your families and neighbourhoods, and so further harmony and happiness, peace and prosperity. 

2.       We wish to reflect with you this year on the theme "Fostering together a culture of 'inclusion'". In the face of increasing discrimination, violence and exclusion throughout the world, 'nurturing a culture of inclusion' can be rightly seen as one of the most genuine aspirations of people everywhere. 

3.       It is true that globalization has opened many new frontiers and provided fresh opportunities to develop, among other things, better educational and healthcare facilities. It has ushered in a greater awareness of democracy and social justice in the world, and our planet has truly become a 'global village' due in large part to modern means of communication and transportation. It can also be said, however, that globalization has not achieved its primary objective of integrating local peoples into the global community. Rather, globalization has contributed significantly to many peoples losing their sociocultural, economic and political identities. 

4.       The negative effects of globalization have also had an impact on religious communities throughout the world since they are intimately related to surrounding cultures. In fact, globalization has contributed to the fragmentation of society and to an increase in relativism and syncretism in religious matters, as well as bringing about a privatization of religion. Religious fundamentalism and ethnic, tribal and sectarian violence in different parts of the world today are largely manifestations of the discontent, uncertainty and insecurity among peoples, particularly the poor and marginalized who have been excluded from the benefits of globalization. 

5.       The negative consequences of globalization, such as widespread materialism and consumerism, moreover, have made people more self-absorbed, power-hungry and indifferent to the rights, needs and sufferings of others. This, in the words of Pope Francis, has led to a "'globalization of indifference' which makes us slowly inured to the suffering of others and closed in on ourselves" (Message for the World Day of Peace, 2014). Such indifference gives rise to a 'culture of exclusion' (cf. Pope Francis, Address to the Apostolic Movement of the Blind and the Little Mission for the Deaf and Mute, 29 March 2014) in which the poor, marginalized and vulnerable are denied their rights, as well as the opportunities and resources that are available to other members of society. They are treated as insignificant, dispensable, burdensome, unnecessary, to be used and even discarded like objects. In various ways, the exploitation of children and women, the neglect of the elderly, sick, differently-abled, migrants and refugees, and the persecution of minorities are sure indicators of this culture of exclusion. 

6.       Nurturing a culture of inclusion thus becomes a common call and a shared responsibility, which must be urgently undertaken. It is a project involving those who care for the health and survival of the human family here on earth and which needs to be carried out amidst, and in spite of, the forces that perpetuate the culture of exclusion.

 7.       As people grounded in our own respective religious traditions and with shared convictions, may we, Hindus and Christians, join together with followers of other religions and with people of good will to foster a culture of inclusion for a just and peaceful society.

We wish you all a Happy Deepavali!

Cardinal Jean-Louis Tauran
President

Father Miguel Ángel Ayuso Guixot, MCCJ
Secretary

MESSAGE FOR THE FEAST OF DEEPAVALI 2013

Christians and Hindus: fostering human relationships through friendship and solidarity

Dear Hindu Friends,

1. In a spirit of friendship, the Pontifical Council for Interreligious Dialogue extends to you best wishes and cordial greetings as you celebrate Deepavali on 3 November next. May God, the source of all light and life, illumine your lives and deepen your happiness and peace.

2. In this highly competitive world where increasingly individualistic and materialistic tendencies adversely affect human relationships and often create divisions in families and society as a whole, we wish to share our thoughts on how Christians and Hindus can foster human relationships for the good of all humanity through friendship and solidarity.

3. Relationships are fundamental to human existence. Security and peace in the local, national and international communities are largely determined by the quality of our human interaction. Experience teaches us that, the deeper our human relationships, the more we are able to advance towards cooperation, peace-building, genuine solidarity and harmony. In short, the ability to foster respectful relationships is the measure of authentic human progress and essential for promoting peace and integral development.

4. Such relationships ought to flow naturally from our shared humanity. Indeed, human relationships are at the heart of human existence and its progress and naturally give rise to a sense of solidarity with others. Regardless of our ethnic, cultural, religious and ideological differences, all of us belong to the one human family.

5. Sadly, with the increase of materialism in society and a growing disregard for deeper spiritual and religious values, there now exists a dangerous trend to accord the same value to material things as to human relationships, thereby reducing the human person from a ‘someone’ to a ‘something’ that can be cast aside at will. Furthermore, individualistic tendencies engender a false sense of security and favour what His Holiness Pope Francis has described as ‘a culture of exclusion’, ‘a throwaway culture’ and ‘a globalization of indifference’.

6. The promotion of a ‘culture of relationship’ and ‘a culture of solidarity’ is thus imperative for all peoples, and calls for the fostering of relationships based on friendship and mutual respect for the benefit of the entire human family. This requires a common recognition and promotion of the intrinsic dignity of the human person. It is evident then that friendship and solidarity are closely related. In the end, a “culture of solidarity means seeing others not as rivals or statistics, but brothers and sisters” (Pope Francis, Visit to the Community of Varginha (Manguinhos), Rio de Janeiro, 25 July 2013).

7. Finally, we wish to state our conviction that a culture of solidarity can only be achieved as “the fruit of a concerted effort on the part of all, in service of the common good” (Pope Francis, Meeting with Brazil’s Leaders of Society, Rio de Janeiro, 27 July 2013). Sustained by the teachings of our respective religions and aware of the importance of building genuine relationships, may we, Hindus and Christians, work individually and collectively, with all religious traditions and people of good will, to foster and strengthen the human family through friendship and solidarity.  

We wish you a happy celebration of Deepavali!

Cardinal Jean-Louis Tauran
President

Father Miguel Ángel Ayuso Guixot, MCCJ
Secretary

Christians and Hindus: Forming the Young Generation into Peace-Makers

 Dear Hindu Friends,

1.      The Pontifical Council for Interreligious Dialogue sends its warmest greetings and congratulations on the occasion of this year’s Deepavali celebrations. May fellowship and fraternity shine forth more and more in your families and communities.

2.      At this point in time in human history, when various negative forces threaten the legitimate aspirations in many regions of the world for peaceful co-existence, we would like to use this cherished tradition of sharing with you a reflection to explore the responsibility that Hindus, Christians and others have in doing everything possible to form all people, especially the young generation, into peace-makers.

3.      Peace is not merely absence of war, nor is it a pact or treaty which ensures a tranquil life; rather, it is being complete and intact, a restoration of harmony (cf. BENEDICT XVI, Ecclesia in Medio Oriente, 9) and a fruit of charity. Parents, teachers, elders, religious and political leaders, peace-workers, those in the world of communications and all those who have the cause of peace at  heart are called to educate the young generation, and are called to foster such wholeness.

4.      To form young men and women into people of peace and builders of peace is an urgent summons to collective engagement and common action. If peace is to be authentic and enduring, it must be built on the pillars of truth, justice, love and freedom (cf.JOHN XXIII, Pacem in Terris, 35), and all young men and women need to be taught above all to act truthfully and justly in love and freedom. Furthermore, in all education for peace, cultural differences ought surely to be treated as a richness rather than a threat or danger.  

5.  The family is the first school of peace and the parents the primary educators for peace.  By their example and teachings, they have the unique privilege of forming their children in values that are essential for peaceful living: mutual trust, respect, understanding, listening, sharing, caring and forgiving. In schools, colleges and universities, as young people mature by relating, studying and working with others from different religions and cultures, their teachers and others responsible for their training have the noble task of ensuring an education that respects and celebrates the innate dignity of all human beings and promotes friendship, justice, peace and cooperation for integral human development. With spiritual and moral values as the bedrock of education, it becomes their ethical imperative also to caution the students against ideologies that cause discord and division.

While states and individual leaders in the social, political and cultural fields, generally have their own important roles to play in strengthening the education of the young, religious leaders in particular, by reason of their vocation to be spiritual and moral leaders, must continue to inspire the young generation to walk the path of peace and to become messengers of peace. Since all means of communication greatly shape the way people think, feel and act, those involved in these fields must, to the utmost possible extent, contribute to promoting thoughts, words, and works of peace. Indeed, young people themselves ought to live up to the ideals they set for others, by employing their freedom responsibly and by promoting cordial relationships for a culture of peace.

6.      Evidently, the wholeness which peace conveys will shape a more fraternal world and a “new kind of fraternity” among people in which “a shared sense of the greatness of each person” will prevail. (cf. BENEDICT XVI, Apostolic Journey to Lebanon, Meeting with Members of the Government, Institutions of the Republic, the Diplomatic Corps, Religious leaders and Representatives from the world of culture, 15 September 2012).

7.      May all of us seek, always and everywhere, to adhere to the moral and religious imperative to inspire the young as they strive to become peace-makers.

Wish you all a Blessed Deepavali!

Cardinal Jean-Louis Tauran

President

P. Miguel Ángel Ayuso Guixot, MCCJ

Secretary

Christians and Hindus: Towards Enhancing of Mutual Respect, Trust and Cooperation

Message for the Feast of Deepavali, 2010

Dear Hindu Friends,

1.As in the past, we join you in the celebration of Deepavali, sending you our sincere greetings and congratulations on behalf of the Pontifical Council for Interreligious Dialogue. May God, the Supreme Light illumine your minds, enlighten your hearts and strengthen the human bonds in your homes and communities! We wish you all a joy-filled Deepavali!

2.On this occasion, I would like to reflect on how best we can strengthen our friendship and cooperation by mutually ensuring and enhancing respect and trust.

3.Respect is the proper regard for the dignity which naturally pertains to every person irrespective of any external recognition. Dignity implies the inalienable right of every individual to be protected from any kind of violence, neglect or indifference. Mutual respect, therefore, becomes one of the fundamentals for peaceful and harmonious co-existence as well as progress in society.

4.Trust, on the other hand, nourishes every genuinely human relationship, both personal and communitarian. Mutual trust, besides creating an environment conducive to growth and the common good, shapes a shared conviction that we can depend on each other to achieve a common purpose. 

5.This shared conviction creates in individuals and communities a readiness and willingness to enter into productive cooperation not only in the area of doing good in general, but also, addressing the grave and unresolved challenges of our times.

6.Applying the above to our engagement in appreciating and promoting interreligious dialogue and relations, we well know that respect and trust are not optional extras but the very pillars on which the edifice of our engagement itself stands. This engagement involving all of us, believers and people who seek the Truth with a sincere heart, in the words of Pope Benedict XVI, is “…together to become artisans of peace, in a reciprocal commitment to understanding, respect and love.” (Address to the delegates of other Churches and Ecclesial communities and of other Religious traditions, 25 April 2005). 

Thus, the greater our engagement in interreligious dialogue, the fuller our respect and trust become, leading us to an increase in cooperation and common action. Pope John Paul II, of happy memory, on his first visit to India, said: “Dialogue between members of different religions increases and deepens mutual respect and paves the way for relationships that are crucial in solving the problems of human suffering” (Address to non-Christian leaders, Madras – Chennai, 5 February 1986).

7.As people who hold in common the well-being of individuals and communities, may we give greater visibility with every means in our power to a culture that promotes respect, trust and cooperation.

      Once again, most cordially, I wish you a happy Deepavali.

Jean-Louis Cardinal Tauran, President

Archbishop Pier Luigi Celata, Secretary